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Any compassion-based meditation practice involves connecting dots between past and present circumstances. I was born and raised in the United States, where the Fugitive Slave Acts of and legalized the recapture of escaped slaves while also criminalizing anyone who provided them a safe haven. Here in Europe I currently live in the Netherlands , nationalistic governments push for legislation to make it illegal to rescue endangered refugees at sea. We are criminalizing compassion.
As a brown-skinned woman, I literally owe some of the freedoms I enjoy to the many courageous and non-Buddhist people who took on miles of suffering in their fights for liberation. Because of their resolve, I can: vote; earn my own income; speak my mind without the threat of being lynched; marry whomever I love if I so wish; if that marriage was to crumble, file for divorce on my own terms; walk down the street without fear that I will be nabbed and sold into slavery.
None of these freedoms I take for granted. It has been, and still is, struggled for by people the world over, in extraordinary ways and often under horrendous circumstances. Shakyamuni says: 'In the same way, Kashyapa, the Buddha comes into this world like a rain-cloud and, once born, he, the World's Lord, speaks and shows the real course of life.
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I shall refresh all beings whose bodies are withered, who are chained to the Triple World. I shall bring to felicity those who are pining away with toil, give them pleasure and final rest.
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The Living Waters of Buddhism It was about noon, the hottest part of the day, and a Samaritan woman came to the well at this inconvenient time to draw water.